[snws for random nudity] Photos of indigenous tribes from all over the world

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Vanuatu - Vanuatu
Settlement in the 85 Vanuatu islands dates back to around 500 BC. There is evidence that Melanesian navigators from Papua New Guinea were the first to colonise Vanuatu. Over centuries, other migrations followed. Nowadays, all the inhabited islands have their own languages, customs and traditions. Many Vanuatu believe that wealth can be obtained through ceremonies. Dance is an important part of their culture; many villages have dancing grounds called Nasara. A significant traditional event is the Toka festival on Tanna Island, a symbol of alliance and friendship between different tribes.

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Korowai - Indonesia
South of the Jayawijaya mountain range of Papua Indonesia is a large area of lowland. The area accommodates a myriad of rivers forming swamps, wetlands and mangrove forests. It’s the habitat of the Korowai, a tribe that until the early 1970s, believed that they were the only humans on earth. The Korowai are one of the few Papuan tribes that do not wear the Koteka, a penis gourd. Instead, the men ‘hide’ their penises in their scrotums, to which a leaf is then tightly tied. They are hunter-gatherers, living in tree houses. They adhere to strict separatism between men and women.

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Kazakh - Mongolia
Most Kazakhs in this remote, mountainous region are dependent on domestic animals for their livelihood. They have roamed the mountains and valleys of western Mongolia with their herds since the 19th century. The area has many peaks, ranging from 3,000 to 4,000 metres. Today the Kazakhs in the province of Bayan-Ölgii number around 87,000 or about 88.7% of the provincial population, while across the country they represent around 4% of the total Mongolian population (about 110,000 people).

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Himba - Namibia
The Himba are an ancient tribe of tall, slender and statuesque herders. Since the 16th century they have lived in scattered settlements, leading a life that has remained unchanged, surviving war and droughts. The tribal structure helps them live in one of the most extreme environments on earth. Each member belongs to two clans, through the father and the mother. Marriages are arranged with a view to spreading wealth. Looks are vital, it tells everything about one’s place within the group and phase of life. The headman, normally a grandfather, is responsible for the rules of the tribe.

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Maori - New Zealand
The long and intriguing story of the origine of the indigenous Maori people can be traced back to the 13th century, the mythical homeland Hawaiki, Eastern Polynesia. Due to centuries of isolation, the Maori established a distinct society with characteristic art, a separate language and unique mythology. Defining aspects of Maori traditional culture include art, dance, legends, tattoos and community. While the arrival of European colonists in the 18th centure had a profound impact on the Maori way of life, many aspects of traditional society have survived into the 21th century.

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Huli - New Guinea
It is believed that the first Papua New Guineans migrated to the island over 45000 years ago. Today, over 3 million people, half of the heterogeneous population, live in the highlands. Some of these communities have engaged in low-scale tribal conflict with their neighbours for millennia. The tribes fight over land, pigs and women. Great effort is made to impress the enemy. The largest tribe, the Huli wigmen, paint their faces yellow, red and white and are famous for their tradition of making ornamented wigs from their own hair. An axe with a claw completes the intimidating effect.

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Mursi - Mozabique
The nomadic Mursi tribe lives in the lower area of Africa’s Great Rift Valley. Extreme drought has made it difficult to feed themselves by means of traditional cultivation and herding. The establishment of national parks has restricted their access and threatened their natural resources. The Mursi are famous for their stick-fighting ceremony and Mursi women are known all over the world for wearing clay plates in their lower lips. Their economy concentrated on bartering and sharing possessions. This changed when tourists arrived, offering money in exchange for photographs.

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Asaro - New Guinea
A number of different tribes have lived scattered across the highland plateau for 1000 years, in small agrarian clans, isolated by the harsh terrain and divided by language, custom and tradition. The legendary Asaro Mudmen first met with the Western world in the middle of the 20th century. Legend has it that the Mudmen were forced to flee from an enemy into the Asaro River where they waited until dusk to escape. The enemy saw them rise from the banks covered in mud and thought they were spirits. The Asaro still apply mud and masks to keep the illusion alive and terrify other tribes.

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Chukchi - Arctic Circle
The ancient Arctic Chukchi live on the peninsula of the Chukotka. Unlike other native groups of Siberia, they have never been conquered by Russian troops. Their environment and traditional culture endured destruction under Soviet rule, by weapons testing and pollution. Due to the harsh climate and difficulty of life in the tundra, hospitality and generosity are highly prized among the Chukchi. They believe that all natural phenomena are considered to have their own spirits. Traditional lifestyle still survives but is increasingly supplemented.

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Kalam - New Guinea
The eastern half of New Guinea gained full independence from Australia in 1975, when Papua New Guinea was born. The indigenous population is one of the most heterogeneous in the world. Traditionally, the different tribes scattered across the highland plateau, live in small agrarian clans. The first visitors were impressed to find valleys of carefully planned gardens and irrigation ditches. The women of the tribes are exceptional farmers. The men hunt and fight other tribes over land, pigs and women. Great effort is made to impress the enemy with terrifying masks, wigs and paint.

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Dropka - India / Pakistan
Around 2,500 Drokpas live in three small villages in a disputed territory between India and Pakistan. The only fertile valley of Ladakh. The Drokpas are completely different– physically, culturally, linguistically and socially – from the Tibeto-Burman inhabitants of most of Ladakh. For centuries, the Drokpas have been indulging in public kissing and wife-swapping without inhibitions. Their cultural exuberance is reflected in exquisite dresses and ornaments. Their main sources of income are products from the well-tended vegetable gardens.

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Goroka - New Guinea
The indigenous population of the world’s second largest island is one of the most heterogeneous in the world. The harsh terrain and historic inter-tribal warfare has lead to village isolation and the proliferation of distinct languages. A number of different tribes are scattered across the highland plateau. Life is simple in the highland villages. The residents have plenty of good food, close-knit families and a great respect for the wonders of nature. They live by hunting, gathering plants and growing crops. Tribal warfare is a common and men go to great effort to impress the enemy with make-up and ornaments.

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Huaorani - Ecuador
For at least a thousand years, the Amazonian rainforest of Ecuador, the Oriente, has been home to the Huaorani (meaning ‘human beings’ or ‘the people’). They consider themselves to be the bravest tribe in the Amazon. Until 1956, they had never had any contact with the outside world.“As our ancestors live, so will we live; as our ancestors died, so will we die”Huaorani are outstanding hunters and feared warriors. Threatened by oil exploration and illegal logging practices, their hunter-gatherer society shifted to mostly living in settlements. They have a vast knowledge of animals, plants and trees, which stems from a total reliance on the natural world.

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Dassanech - Mozambique
The Omo Valley, situated in Africa’s Great Rift Valley, is home to an estimated 200,000 tribal people who have lived there for millennia. The 20,000-strong Dassanech (meaning ‘People from the Delta”) inhabit the southernmost region of the valley, where the Omo River Delta enters Lake Turkana. Cattle are central to the lives of the Dassanech. When they lose their cattle to disease, drought or raid by a neighbouring tribe, they turn to the world’s largest desert lake for sustenance. The tribe is typical in that it is not strictly defined by ethnicity. Anyone will be admitted.

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Ladakhi - India
Ladakh (meaning ‘land of the passes’) is a cold desert in the Northern Indian state of Jammu and Kashmir. It is divided into the mainly Muslim Kargil district and the primarily Buddhist Leh district. The people of Ladakh have a rich folklore, some of which date back to the pre- Buddhist era. As the Himalayan farming season is short, Ladakhi only work for 4 months of the year. All ages can join in and help. During the 8 winter months work is minimal and festivals and celebrations are almost a continuous affair, giving them the opportunity to display Goncha, the traditional dress.

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Tsaatan - Mongolia
Tsaatan (reindeer people) are the last reindeer herders who survived for thousands of years inhabiting the remotest subartic taiga, moving between 5 and 10 times a year. Presently, only 44 families remain, their existence threatened by the dwindling number of their domesticated reindeer. The Tsaatan rely on the animal for most, if not all, of their basic needs: milk, which is also used to make cheese; antlers, which they use to make tools; and first and foremost, transport. They do not use the reindeer for meat. This makes the tribe unique among reindeer-herding communities.

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Dani - Indonesia
Baliem Valley is situated 1600 metres above sea level in the midst of the Jayawijaya mountain range of Papua Indonesia. The Dani live in the actual valley. They are farmers and use an efficient irrigation system. Archaeological finds prove that the valley has been farmed for 9,000 years. The Dani often had to fight for their territory against different villages or other tribes. That’s why they have been called the most dreaded head- hunting tribe of Papua. This is remarkable considering the fact that they did not eat their enemies, like the majority of other Papuan tribes did.

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